Their relation to God is the same. 10:12-17 There is not one God to the Jews, more kind, and another to the Gentiles, who is less kind; the Lord is a Father to all men. V. preferring] anticipating, or leading the way in doing honour to one another) if not always in gesture and actions, at least always in the judgment of the mind. If the former, then the design is to declare that the same Savior is ready and able to save all. The word 'rich' is a favourite Pauline term to express the exuberance of that saving grace which is in Christ Jesus. This implies that it was not to be confined to the Jews. THE CONTEXT In the early church, Christians often disagreed with each other and created problems for one another. diastolēmeans “distinction, diversity.” It also means “eminence, excellence, advantage.” There is no eminence or advantage which the Jew has over the Greek in regard to justification before God. 1. Then in 10:12, he explains why his broade… He now proclaims that it must overpass the Jewish limits. All believers thus call upon the Lord Jesus, and none else will do so humbly or sincerely. The promise is the same to all, who call on the name of the Lord Jesus as the Son of God, as God manifest in the flesh. in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— Brethren, my heart’s desire and prayer to God for Israel is that they may be saved. "no distinction"-1293. diastole {dee-as-tol-ay"}; from 1291; a variation: -difference, distinction. 12 Be joyful in hope, ( D) The promise is the same to all, who call on the name of the Lord Jesus as the Son of God, as God manifest in the flesh. There is no difference between the Jew and the Greek. Romans 10:12 For there is no distinction between Jew and Greek: for the same {Lord} is Lord of all, and is rich unto all that call upon him: "For"-explaining the "whosoever" of verse 11. Biblical Commentary (Bible study) Romans 14:1-12 EXEGESIS: ROMANS 14:1—15:13. 12. They say that we are Israel, or something of the kind. Jesus is Lord to both Jew and Gentile. (Acts 4:12) There is only one "Lord" that must be obeyed. For there is no difference between the Jew and the Greek: What a blessed word that is — “There is no difference between the Jew and the Gentile”! Romans 14 Resources - Multiple Sermons and Commentaries; Romans 14:5-12: Why We Should Not Judge Others - Steven Cole; Romans 14:1 Receiving One Another with Understanding, Part 1 - John MacArthur; Romans 14:1-15:13 Receiving One Another with Understanding, Part 1 - Study Guide (click … The same Lord over all, in this connection, means ‘one and the same Lord is over all.' BUT YOU, WHY DO YOU JUDGE YOUR BROTHER: Su de ti krineis (2SPAI) ton adelphon sou:. For there is no difference between the Jew and the Greek, etc. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, For there is no difference between the Jew and the Greek -, pas) that believeth shall not be ashamed; that is, everyone of every nation and kindred. But readers can see much better by the context, that what Joel declares harmonizes with the present subject; for he prophesies in that passage of the kingdom of Christ: and further, after having said, that the wrath of God would burn in a dreadful manner, in the midst of his ardor, he promises salvation to all who would call on the name of the Lord. We, in humility, ought to abase ourselves and let him do his job, because in the scheme of things, we are to consider him as over us. Behold how the universalism founded on faith excludes henceforth the dominion of law’ (Godet). Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. ploutōn eis pantasThe word “rich” means to have abundance, to have in store much more than is needful for present or personal use. The reason God will vindicate all is that anyone who believes, Jew or Greek, will have the “same LORD” by faith.. there is no distinction [difference] between Jew and Greek [Gentile], . And not only do, but study and take care to do, that which is amiable and creditable, and recommends religion to all with whom you converse. 10 Be devoted to one another in love. That will be so, if we rather consider the good qualities of others and our own faults. 10:4,9,11,13; 3:22; 4:11,16). The *Holy Spirit … The emphasis on God's sovereignty stated so strongly in Romans 9 must be held in tension with the call for all to believe in Romans 10 (cf. In the ancient Roman world, unwanted children were routinely abandoned or sold into slavery. That is a brutish recompence, befitting only animals, which are not conscious of any being above them, or of any existence hereafter. It is the same God which shall justify the circumcision by faith, and the uncircumcision through faith." : abounding in wealth toward all. Romans 10 – Israel’s Present Rejection of God A. Israel’s rejection of the gospel of salvation through Jesus Christ. . religion, See Acts 9:14; Acts 9:21, Acts 22:16 (Paul’s conversion), 2 Timothy 2:22. Romans 1:18 and elsewhere). It hence follows, that the grace of God penetrates into the abyss of death, if only it be sought there; so that it is not by any means to be withheld from the Gentiles. 115-116, have a helpful outline of the sins of the Jews 1. religious pride, 10:2a 2. spiritual blindness, 10:2b, 3a In favor of this latter, which is perhaps the most common view of the passage, it may be urged that Christ is the person referred to in the preceding verse; and secondly, that he is so commonly called Lord in the New Testament. With Bible Gateway Plus, you gain instant access to a digital Bible study library, including complete notes from the NIV Cultural Backgrounds Study Bible and the New Bible Commentary. Romans 10:3-4 “For, being ignorant of the righteousness of God, and seeking to establish their own, … 12.Over all—Thus far the apostle in this chapter has shown how beautiful the righteousness ignored by the Jew is. This being the case, the passage quoted from Joel, in the next verse, is equivalent to that cited from Isaiah, in Romans 10:11. Ex. b. Its source is the same Lord. 14:34. The blessing of justification is available to Jew and Gentile alike (cf. p. 672). That is, there is no difference in their relation to the law or to God. Romans 3:22) between Jew and Greek, i.e., Gentile (comp. 2:11-13; 3:4-6. All can be forgiven and saved, all can be right with God, if they so choose to respond in obedient faith! Faith in God is faith in Christ, for Christ is God. I am not lying. This is the great truth to be acknowledged. Romans 10:12. It rests with Christ, so appealed to, to make a man partaker in the righteousness of God and eternal life. Formatting issue in the NIV '84 edition has been resolved. The world, including most of physical Israel, is consigned to unbelief until later in God's plan, yet most modern Israelites would say they know God or believe in Him. Verses 12-17 There is not one God to the Jews, more kind, and another to the Gentiles, who is less kind; the Lord is a Father to all men. Commentary on Romans 10:12-17 (Read Romans 10:12-17) There is not one God to the Jews, more kind, and another to the Gentiles, who is less kind; the Lord is a Father to all men. For there is no difference between the Jew and the Greek: For there is no difference between the Jew and the Greek, Thus far the apostle in this chapter has shown how beautiful the, ignored by the Jew is. But though this reason is sufficiently strong, he yet strengthens it by the testimony of the Prophet Joel; which, according to the general term that is used, includes all alike. It is commonly applied to wealth. All are equally under his dominion, and may, therefore, equally hope in his mercy. Romans 10:12. : this has been proved in one sense in chap. Romans 3:22). The great truth proposed in #Ro 10:11 is so repeated here, and in #Ro 10:13|, and farther confirmed, #Ro 10:14,15|, as not only to imply, that whosoever calleth upon him shall be saved; but also that the will of God is, that all should savingly call upon him. Receive ye - Associate with him; receive him into your religious fellowship; but when there, let all religious altercations be avoided. Whosoever shall call upon the name of the Lord shall be saved ... For there is no difference between the Jew and the Greek, between Jew and Greek; for the same Lord over all. The condition of salvation, under the gospel, is the invocation of Christ as God. (See Acts 7:59-60; Acts 9:14; Acts 9:21; Acts 22:16; 1 Corinthians 1:2; 2 Timothy 2:22; and compare Acts 10:36; Philippians 2:11. "is Lord of all"-(Acts 10:36; Philippians 2:10). It is doubtful whether this clause is to be understood of Christ or of God. There is only one true religion! The formula, as the next verse shows, is borrowed from the Old Testament; and as Weiss remarks, Romans 10:13 sets aside every idea of a distinction between the invocation of God and that of Christ. личия Ср. He is sufficiently rich to supply the wants of all; whosoever, therefore, believes in him shall be saved. The meaning, then, of this verse is, ‘That God has proposed the same terms of salvation to all men, Jews and Gentiles, because he is equally the God of both, and his mercy is free and sufficient for all.'. In 9:33, he cited the same verse more fully, but here he only cites the last part of the verse, changing “he” into “whoever,” thus broadening the application. The same truth is presented in . But applied to God, it means that he abounds in mercy or goodness toward others. Thus. (330). This reference confirms the fact that "Lord" in Romans 10:9 refers to Jesus as God rather than as personal master, as does the next verse. Rich is to be taken here in an active sense, as meaning kind and bountiful. "is rich unto all that call upon him"-"and so rich is God in his mercy ..that no multitude can exhaust them; therefore the Jew had no reason to envy or begrudge the Gentiles..since it in no way impoverished them." Then concerning our duties to others, to the saints, Romans 12:13, to persecutors, Romans 12:14, to friends, strangers, enemies, Romans 12:15, etc.— χαίροντες, rejoicing) True joy is not only an emotion of the mind and a benefit [privilege], but also a Christian duty, Romans … : cf. The universality of God's love and redemptive purpose was stated in Gen. 3:15 and strongly implied in Gen. 12:3 and Exod. They are equally his creatures, and his mercy towards them is the same. Man cannot "find" God; only God can initiate a calling. Romans 12:10. The promise is the same to all, who call on the name of the Lord Jesus as the Son of God, as God manifest in the flesh. is best taken as predicate: the same Lord is Lord of all: cf.Acts 10:36, Philippians 2:10 f. Christ is undoubtedly meant: in His presence, in view of His work and His present relation to men, all differences disappear; there can be only one religion. The analogy of Scripture, therefore, as well as the context, is in favor of the immediate reference of κύπιος to Christ. So you begin to pray and keep on, never stopping, and God will see that you get to be a millionaire, rich as Croesus in heaven’s gold; pearls and diamonds beautifying your very physiognomy with holiness to the Lord. As good reasons may be assigned for both interpretations, commentators are nearly equally divided on the question whether the immediate reference be to Christ or to God. Ephesians 4:5.). God’s *blessings for the *Jews 9:1-5. v1 I speak the truth in *Christ. To a Christian, as Paul conceives him, Christ has at least the religious value of God; the Christian soul has that adoring attitude to Christ which (when shown in relation to Jehovah) was characteristic of O.T. Let every soul be subject to the governing authorities. 19:5-6. If the believing Christian must not only have a heart to believe, but a mouth to confess, so must the entire Church have a believing heart and a confessing mouth. Subject to the governing authorities: The connection between Romans 12 and Romans 13is clear. Romans 9-11 must be interpreted together. This thought he now further illustrates and confirms by expressly declaring that there is no difference between the Jew and the Greek. (12) For the same Lord over all is rich.—Rather, for the same Lord (is Lord) over all, abounding, &c. Christ is the Lord alike of Jew and of Gentile. Romans 8:38, with which comp. And is rich; shows Himself rich in giving. (1-3) Israel’s refusal to submit to the righteousness of God. Him that is weak in the faith - By this the apostle most evidently means the converted Jew, who must indeed be weak in the faith, if he considered this distinction of meats and days essential to his salvation. chap. I do not care what we are. Perhaps this last is the thing intended. But, on the other hand, the Lord in the next verse refers to God; and secondly, we have the same sentiment, in the same general connection, in Romans 3:29, Romans 3:30, "Is he the God of the Jews only? 1 C. Romans 1:2 where Christians are described as . Romans 10:12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; (NASB: Lockman) Greek : ou gar estin ( 3SPAI ) diastol e Ioudaiou te kai He llenos, o gar autos kurios panton, plouton ( PAPMSN ) ei s panta s tou s epikaloumenou s ( PMPMPA ) auton; Both must not only be faithful, but vocal. Cf.Romans 5:15-17, Ephesians 3:8, . Since faith alone is required, wherever it is found, there the goodness of God manifests itself unto salvation: there is then in this case no difference between one people or nation and another. First, he deals with differences of opinion regarding rules about food and days (14:1-12). Recompense to no man evil for evil. Romans 10:11-13: “For the Scripture says, ‘Whoever believes in Him will not be disappointed.’ For there is no distinction between Jew and Greek; for the same Lordis Lord of all, abounding in riches for all who call on Him; for ‘Whoever will call on the name of the Lord will be saved.’” In 10:11, Paul cites from Isaiah 28:16. Christ can give to every man what every man needs, a right standing with God! The words is rich, may be either a concise expression for is rich in mercy, or they may mean is abundant in resources. Adam Clarke Commentary. Romans 10:12-15. He then Try it free for 30 days! For there is no authority except from God, and the authorities that exist are appointed by God. It seems best to refer this, not to the Father, but to Christ (the exclusive subject since Romans 10:4), especially as He is termed ‘Lord of all’ (Acts 10:36), and Romans 10:9 has emphasized the confession of Him ‘as Lord.’ The oneness of the Lord is a proof that there is no distinction. Φιλόστοργοι, kindly affectioned) στοργὴ, the spiritual love of brethren.— προηγούμενοι, [Engl. ( A) Honor one another above yourselves. It is a fair paraphrase of the words to say that salvation depends on this: whether a sinful man will make appeal for it to Christ in prayer, as to One in whom all God’s saving judgment and mercy dwell bodily. (329) And we may observe, that the wealth of our Father is not diminished by his liberality; and that therefore it is not made less for us, with whatever multiplied affluence of his grace he may enrich others. There are some that want to keep up that difference. . John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, William Godbey's Commentary on the New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians. But what saith it? Doctrinally, it matters little which view be preferred. Man cannot "find" God; only God can initiate a calling. But the reference, we take it, is not to God the Father (as Calvin, Grotius, Olshausen, Hodge), but to Christ, as may be seen by comparing Romans 10:9; Romans 10:12-13, and observing the apostle's usual style on such subjects. (Ephesians 4:5) One Lord demands "one faith". . Romans 10:12 Parallel Verses [⇓ See commentary ⇓] Romans 10:12, NIV : "For there is no difference between Jew and Gentile--the same Lord is Lord of all and richly blesses all who call on him," Romans 10:12, ESV : "For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him." The word is nigh thee, [even] in thy mouth, and in thy heart: that is, … This religious invocation of God implied, of course, the exercise of faith in him; and, therefore, it amounts to the same thing whether it is said, ‘Whosoever believes,' or, ‘Whosoever calls on the name of the Lord shall be saved.' “For there is no difference between Jew and Greek,” i. e., no difference between church member and outsider, as salvation through Christ alone and by faith alone without church rites is free for all. Unto all that call upon him. For there is no distinction (comp. Unto all who call upon him, i.e., who invoke him, or worship him, agreeably to the frequent use of the phrase in the Old and New Testament, Genesis 4:26; Genesis 12:8; Isaiah 64:7; Acts 2:21; Acts 9:14, Acts 22:16; 1 Corinthians 1:2; 2 Timothy 2:22. All are sinners (no distinction), therefore all need the same salvation. If the Christian is not to seek personal vengeance, it does not take away the government’s authority to punish wrongdoers. 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. See on Romans 14:21; (note).. Rom. 11 For the scripture saith, Whosoever believeth on him shall not be ashamed. chap. And he adds the strongest of reasons; for since he who is the Creator and Maker of the whole world is the God of all men, he will show himself kind to all who will acknowledge and call on him as their God: for as his mercy is infinite, it cannot be but that it will extend itself to all by whom it shall be sought. 3—there is no distinction between them in point of sin; it is now asserted in another sense—there is no distinction between them in that the same Lord is waiting to save all on the same conditions. If the believing Christian must not only have a heart to believe, but a mouth to confess, so must the entire Church have a believing. etc. 3:22, 23; Гал. 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, … This doctrine it was one main design of the Epistle to establish, and it is fully proved in the course of the argument in. There is then no reason why some should envy the blessings of others, as though anything were thereby lost by them. Read Introduction to Romans 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.. 12 For . Toward all the riches of His grace may be directed; this proves that there is no distinction; but only those are really the recipients of it, that call upon him, thus proving their faith by their invocation of Him, which is a confession of Him. Paul places here, Romans 14:7-8, this life before death, and, in Romans 14:9, by gradation, after death, that life, as ch. Romans 12:10. Whosoever hath with care looked into St. Paul's writings must own him to be a close reasoner, that argues to the point; and therefore, if, in the preceding three verses, he requires an open profession of the gospel, I cannot but think that "all that call upon him" (Romans 10:12), signifies all that are open professed Christians; and, if this be the meaning of calling upon him (Romans 10:12), it is plain it must be the … Both must not only be faithful, but vocal. 12.For there is no distinction, etc. If the latter, the general meaning is what has just been stated. For the same Lord over all, is rich unto all who call upon him. Christ , says he, died, that he might have dominion over the dying, Christ revived, that He might have dominion over the living . (So Origen, Chrysostom, Melville, Bengel, Fritzsche, Meyer, de Wette, Tholuck, Stuart, Alford, Philipi). Romans 10:12-15. The world, including most of physical Israel, is consigned to unbelief until later in God's plan, yet most modern Israelites would say they know God or believe in Him. Commentary on Romans 8:12-17 View Bible Text . This verse is evidently connected logically with the whosoever of Romans 10:12, ‘Whosoever believes shall be saved, for there is no difference between the Jew and Gentile.' Romans 10:12. 10:12 The same Lord of all is rich - So that his blessings are never to be exhausted, nor is he ever constrained to hold his hand. He now proclaims that it must overpass the Jewish limits. N.T. ( B) 11 Never be lacking in zeal, but keep your spiritual fervor, ( C) serving the Lord. "Jew and Greek are on the same footing" (Wey); "And that "whosoever" means anyone" (Phi). This is the reason why there is no difference between the two classes. ‘The true confession of faith is in effect that cry of adoration: Jesus Lord! Romans 10:8 "But what saith it? “For the same Lord of all is rich toward all who call upon him.” Calling upon the Lord is praying. For one and the same is Lord of all; lit., ‘the same is Lord of all.’ Other constructions have been defended, but the main thought remains unaltered. We are to prefer others over ourselves. a. νος, τὸ ἀνεξιχνίαστον πλοῦτος τοῦ Χριστοῦ, τοὺς ἐπικαλουμένους αὐτόν, οἱ ἐπικαλούμενοι τὸ ὄνομα τ, for the same Lord is [Lord] of [them] all; abounding in wealth unto all, Οὐ γὰρ ἐστι διαστολὴ, Ellicott's Commentary for English Readers. Unto all. NO LIMITED ATONEMENT OR PREDESTINATION HERE! This confirms the application of the preceding words to Christ; since to call upon the name of the Lord Jesus is a customary New Testament phrase. (McGarvey p. 429) "Abounding in wealth towards all" (Gr. Christ can impart to all men what all men need—the righteousness of God. Proof of the universal ‘whosoever’ (Romans 10:11). D. Bruce Corley and Curtis Vaughan in A Study Guide Commentary, Romans, published by Zondervan, pp. Every soul: This c… (Comp. 3:28, 29; Еф. They are alike sinners, and are to be judged by precisely the same principles, (see Romans 3:22); and consequently, if saved at all, are to be saved in precisely the same way. And that cry can be uttered equally by every human heart, Jew or Gentile, without its having need of any law. In Romans 14:1—15:13, Paul addresses this issue. 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